Now, you have clarified to me elsewhere, in some comments, that you are not initiated and in particular that you do not have a Sri VidyA DikshA. bAlA upAsakas areĮligible to recite bAlA sahasranAma but not lalitA sahasranAma. Itself and hence holds good without a doubt. Of Shodashi does not arise at all as Shodashi includes Panchadashi in Srividya here can be bAla, panchadashi or Shodashi, but there is no ShrIvidyArAjavedine - one who has been initiated into Srividya - heĪlone is qualified to recite this Sahasranama. Is that sufficient? Not again! Bhagavan says:
Ok! We have a person who is good, and is also devoted to Sri Lalita. But a person whose chief upAsyA is Sri LalitAmbikA, heĪlone is qualified to recite this Sahasranama. Shiva, Sri Ganesha, Sri Vishnu or even of other forms like Sri Kali or Is that sufficient? No! Bhagavan further says - shrImAtR^ibhaktiyuktAya - the Now, let’s say the person has overcome all these qualities. Such people are not qualified to recite this Sahasranama. The Sahasranama is never to be given to a one who is a crook, who finds pleasure in other’s misery and one who has no faith inĪmba/Guru. Recitation/practice of Sri Lalita Sahasranama in the pUrva pIThikA of That means not all are competent to start with.īhagavan Hayagriva clearly mentions the qualification required for the That means trying to determine who all are competent to recite the stotram.
This KAmAkotimanadali page tries to determine "lalitA sahasranAma - adhikAra nirNaya". Apart from devotion and faith, is there any specific method for chanting Sahasranāma which I am not doing and therefore not getting results. I want to know whether these statements are valid in Kaliyuga also. I chant it daily however in almost all the stotras, the Phal that is described seems to be not working in present times. It is a beautiful stotra of Goddess and I really love it.
No person, in all the fourteen worlds, is capable of committingĪ sin which cannot be removed by a single name in this SahasranāmaĪs per, if with a single name so many sins can be removed then there should not be any obstacles and suffering left in my life. Of prohibited actions, are surely destroyed. All sins of omission of prescribed daily duties and commission Who repeats at least a single name of this secret Sahasranāma, are all & The supreme puṇya which results from a repetition of a As per Śrī Lalitā Sahasranāma Phalaśruti:
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